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Geom basic concepts of first

13.9
p.232 Mos maiorum moral mores a.morale im.morale
date and Hellenism 233 means. (Death of Alex the Great, 323 BC) the Greeks

234 olig.archia
luxuria

17.9
234 para.metro
filo.greci Circolo degli Scipioni
253,4,5 Tiberius (+ 131 BC) and Gaius Gracchus (123 BC +)
revolt and revolution
the tribunes
the lati.fondi
Spartacus 264 (+ 70 BC)
com.izi
the senators and knights

24.9
256 puer delicatus
instrumentum voice
ergastulum ergon en.ergon
261 homo novus

27.9
D.260-266 civil wars and the hegemony of the 274 general
caesar kaiser czar (+ 44 BC) program
filo.proletario
287 the reign of Augustus (29 BC-14 AD)
'in toto orbe peace composite' Augustus and the pax
290 de.misti.ficazione of the 'Pax Romana'

1.10
pag.290 l 'Augustan order functional hegemony
the politically expedient, artifice, trick
291 294 ara Pacis
bread and circuses

4.10
manipulation con.senso; the dis.senso
di.vertimento an.estesia as critical sense, the anesthetic dis.trazione
the value of playful

8.10
acculturation and cultural patronage

295.6 297 11.10 e.man.cipazione


Actium (31 c)
in Augustan propaganda
Maecenas
could the 'opera' by Roman
chitara the lyre, the lyre and amplifiers
artists conveyed the dominant ideology: opinion makers such as journalists

15.10
still on patronage ; modern SIAE
297 marriage cum manu and sine manu e
. man.cipazione
299 to 301, the domus, the peristyle, the fauces, atrium, the impluvium the compluvium
the insula

18, 10
criterion for determining the century a.Cr. (Ie the second century = 200 to 100 a.Cr.)
the insula (palace) today's isolated, home of the poor
Augusto +14 d. = Ara Pacis; Mausoleum of Augustus, Forum of Augustus, Nero
+68 d. = Domus Aurea, Vespasian
Colossus + 79 = d. public toilets to charge: "pecunia non olet" = pragmatism
pecunia pecus \\ = pecoris sheep fines
Flavio Anfiteatro Tito +81 = d. \\ Coliseum

22 ,
The 10 acre, yoke, sog.giogare
The Tropaion = trophy = vanishing point of the enemy 'back', change the path. Tropo = shift; Substances psicò.trope
Versus and derivations By adding prefixes: ad.versus; sov.vrersivi (the Gracchi)

25.10
p.306: AD 70 destruction of Jerusalem and the dia.spora Jewish
Domitian (81-96) and the Piazza Navona omonomo stage =
Theatre, stage and anfi.teatro ANFI = from both sides ie anfi.bio
+117 307 Trajan, Trajan's column, Trajan's Market (via 4 November), Dacia
308: Hadrian Castel s.Angelo = Adrian Mole; mausoleum with cypress sacred to Venus, goddess of love and death (eros and tanathos)
The cosmo.politismo


com.izio 5.11 cum = ire = to go together cf. co.ito
p.310 p.313
still on the Pax Romana to the town from castrum

8.11
p.315 the speaker, ilo rhetorician, rhetoric and / is the power of \\ success
the liberal arts (cf. . Dante)
ora et labora; os / oris = mouth; host = mouth of the river, work = = laboratory fatigue-suffering, in Campania: job = 'a fatigue
stoicism and cynicism metriotes
and Diogenes, the anticonsumismo, the search of the man (Buddha, Confucius, Socrates, Jesus, St. Francis)
p.316 Terence: Homo sum, nihil a me alienum human Puto ( re.putazione; putative)
Alius the fundamental element for the construction of the ego, alienation (sign. commercial sign.psicologico)

12.11
p.316 literature (movies and sports) and political propaganda

p .317 the gospel and the religion of 'opposition'
political power 'divine right'
p.318-319

15.11
p.317 Jesus (+33 DC) and the reversal of the hierarchy 'normal' Blessed are the poor and those suffering
the equality of Christians without hierarchies; car. economy, the 'an.àrcheia'
ICHTHUS; fish
Soter: soterio.logia, expectations and religious salvation 'everyday'
the kakòn, evil, discomfort, para and the expectation saving the soteriological
palin.genesi = ri.generazione, rebirth
p.321 presbytery
epi.scopo scopéo = peri.scopio watch, p.322 tele.scopio
the scapegoat
the martyr
p.327 instrument of government ...

19.11 = doubt and skepticism
the research base of science, religion, skeptic
the basis of scientific research
the 'gnawing' literary discomfort catalyst of literature, art
literature on commission Virgil: Aeneid, Eclogues (bu.colos = cattle farmer), Georgics (work the land)
Augustus and forced the abandonment of the city towards the campagnaco.atto = forced;
as an imitator of the forced 'Another, in the absence of an identity (eg the' rambisti ')

22.11
the ludus (the sport) and the social control of dissent
the ludus dis.trazione from the real problems and socio-political
ludus as the anesthesia disapproval of the
p.326 Bu.coliche the Ge.orgiche and attempts to drive consensus towards life in the country;
the danger of veterans and urban deo sotto.proletariato
p.327 ultra, ultras : beyond Rule, the tras.gressione
p.329 apo.logia and agio.grafia

26.11
pecunia by pecus-pecoris (sheep)
entity
institution
existing
matter as 'entity'?
Roman latrine, commodes, bedside table, chamber pot, accommodation disturbances

3.12
p.334 Marcus Aurelius' I Pensieri'
p.336-Stoic philosophy and the Caracalla Baths (210)
buildings and architerture Romania exports between peoples subalternizzati: roads, aqueducts, theater, anfi.teatro, spa, stadium, capitol, forum, temples, library
p.5 economic crisis, political and religious culture of the Roman Empire (300 AD Cr) 10.12


p.6 and map at p.4: separatist tendencies, forces and forces centri.fughe centri.pete;
Trajan (+117) and the maximum expansion of the
Dacia and the first national liberation movement or independence movement;
from Gaul to France
the institutional crisis in the Roman
elephantiasis of the state apparatus

13.12
robbery of the economy and the economy 'enlightened' that seeks to trasforamare the poorer
potential buyer in the supply and demand destroyed by political exploitation
servile work, and death of the market economy

17.12
still on the RTA. Onimo \\ acrostic stroke (fish) p.6
the an.àrcheia
the soldier and the martyr money
p.7 p.8
devaluation and inflation
Aureliano and the walls of Rome (270 AD)
p.10 currency crisis, economic p.11
the domus, villa to agriculture, the fortified villa
the house self-sufficient subject of centripetal forces, from the people without food
p.12 and p. 13

tasks for the Christmas holidays:

p.12 p.14 (1st paragraph)
p.17 p.19 Castrum
the centralized state, the land registry, the buro.crazia
p.20 harassment
p.21 farmers seeking protection
citizens without food fleeing to the countryside: from the villa domus fortified feudal
p.26 adept
edict of Constantine 313 dc
the cesaro.papismo p.27, p.29 heresy
temporal power and spiritual escape from the city

p.32 p.34 p.35 feud
the wergild the ordeal
p.40 Attila (450)
the mono.polio
p.53 p.54 Justinian and the Corpus iuris civilis (530)
p.55 the casus belli


7.1 p.12 and 14 mystery cults and religion Journal
deities and officers 'holy' holy
by the wizards in satanic rites
p.16 as.solutismo, power as.soluto (= loose, free, unattached)
the sack of Rome (410 AD)

Question Question
10.1 14.1 17.1


p.29 power temporal and spiritual escape from the city

32 34 35
feud wergild ordeal and
40 Attila (date) and the sack of Rome (date)
53 54 mono.polio
Justinian: Corpus and date ..... 55
casus belli

21.1
50 minutes of realignment using the verification of a student

24.1
the class watching a movie at a cinema

31.1
p.29 still on the temporal power = temporary respect to spirituality 'eternal'
the Institute for Religious Works: the Vatican Bank (example of temporal power)
p.54 still on the Corpus Juris Civilis, the (g) iuris.prudentia (now Giuris.prudenza)
p.57 disputes teo.logiche
heresy (from the greek aire = take) stance against the dogma
the Arian heretics

en.clave p.60; eg the con.clave; key 'club'
p.64 solemn rituals and functional complexes in power, the solemnity
p.71 (all)
eating habits as a status symbol (eg: luxury food at parties)
food expensive symbols of prestige and economic power or political
foods 'stuffed': Ex-pig-cow-quail pheasant
epi.demia, pan.demia

4.2
p.73 Fields 'firm';
the Roman villa farm had gradually transforms into an independent entity (end of page)
p.74 control of labor, land owners bind themselves to the public \\ farmers in need of food and protection (anticipation of the feudal relationship)
the census
p.75
all the ecclesiastical carvings in a situation of complete illiteracy = 'comic' propaganda of the ideology of the hegemonic: the farmers, herders, manual workers subordinate to the clergy
the use of the parable of the Good Shepherd to endorse the exploitation of manual workers by the clergy: the Shepherd = Clergy, the dog = the noble warriors, defenders of the people, the sheep = manual workers (farmers, shepherds, craftsmen etc.). cf. p. 158 : The three orders of feudal society: oratores (clergy); bellatores (noble warriors); laboratores (manual workers

7.2 class to attend the screening a film

11.2
p.77-78 curtis: courtyard, the autonomous community
pars dominica and unproductive use of land as a status symbol
aut.archica economy, subsistence, the auto.consumo
harem, the Mansi and the static nature of the peasant class (Mansi from 'MANEO = = manére ri.manére)
79, the city in the Middle Ages
80, closed economy with no movement of goods, as the curtis center We use refined (now we are compared to the third world), the closing and self-sufficiency of the villa wing disappearance of a monetary economy, the disappearance delel city

14.2
p.63 famulus the ancilla and the
84 prebend
85 the economic viability of the church as a villa
87 cointinuità between classical and medieval cultural
the laity, sacer.doti, the criminalization of women
18.2
the class is engaged in restoration of the walls of

21.2
87 gift, gifts (King), the apparent contempt of money by nobles and clergy (the mis.argirismo); eat 'Canteen' a symptom of poverty

25.2
p.88 Bishop epi.scopo = (epi.scopio) for the Pope ' Papp to = s father; Papp or = s grandfather) p.89
still on the temporal and spiritual power

28.2 p.91

the heritage of St. Peter anti.nomìa the terms of these two mis.argirista Christ, the monasteries and the monopoly of culture and the alphabet; egemonizata culture by Christianity until 900 p.92 asceticism; pagus, pagan mysticism as a rejection of materialism and anti.edonismo and anti.estetismo; LCA 19 .. eunuchs; autoevirato Origen, p.94 monasteries, p.97 monastery, dinner, live together

3.3 p103 map dell'aspansione Muslim p.104 Mometto 600; Islam, Quran and miso.ginìa; Christian misogyny, blame the woman (the original sin = Eva), the exclusion of women from the church during menses (still among the orto.dossi) mis.antropo, mis.andro ( from the modern gineco.logo andro.logo) p.106: the 622 and the Hegira: the Muslim calendar and chronological Western imperialism.

6.3 p.110 Imam, p.111 arabesques; P112: icono.clastìa, ido.latrìa, ego.latrìa; P114 Islam trghettatore clastic culture from Greece to Spain \\ France \\ Italy;

13 , 3 ex Easter feast anthe.sterìe (Flower Festival) March 21 = Spring equi.noctio;

17.3 P116: pli.gamia, poli.andria, reproduction and gamic a.gamica; the creeping misogyny in Christianity (the woman except in the Catholic Church hierarchy), p.12 romanealle independent nations from the provinces, Etym. Nation: Ex dala Gaul to France, p.124 'home nation' is a pleonasm, a tautology, the symbiosis between France and the Vatican from 800 to 1870 (Porta Pia)

31.3 still on the old concept of instrumentum religious realms = The religious power of the Pope endorses the political power of Charle Magne;

17.3 p.128 feudalism 'antropo.logico', the personal relations in.dipendenti by someone; hegemonies, the abuses , the mafias, the antidote to the culture report 'feudal' old and modern ': culture gerarchi.clasta

31.3

accounts (comites-comtes-accounts) p.129 investiture, the suit as a status symbol socio-politico-economic-cultural-religious (religious clothes and military uniforms)

3.4 p.130

the noble (known) being known, famous (fame) symbol of success and power; the prot.agonista you see, wants to be 'noble' = worthy of being noticed, the nobles and the 'grace of God,' 'In God We Trust' written on the dollar, p.131 la chanson de Roland: the first literature are epic, the next epic love (Iliad and Odyssey then) (song by Orlando and then Lancelot and Geneva), Eros and betrayals, the first literary topoi. p.136-137, the Palace School, the arts Liberal rhetoric, oratory and power; subjects 'classic' for the management of power and the e.rudizione; skipping class by the oratory skills (eg by the worker to the union), the Muses , refining the male female goddesses

p.139

7.4 Map of the Holy Roman Empire, p.140 Saracens and pirates, p.141 walls and watchtowers Saracen, p.143 Cyril and the Catholic proselytism in search of followers; the Cyrillic alphabet

10.4 P152

the 'normality' of war in its various types: economies of plunder, exploitation, conquest of new territories, a burning question: Alex the Great, Caesar, Napoleon, great leaders or great killers invaders territories belonging to other people? 17.4 p.146

from agriculture (primary) closed, self-consumption, self-sufficient, subsistence, barter economy of the city (tertiary) open, market, monetary, financial and free trade, and their clothes color status symbol of the superiority of the work 'citizens' in relation to farm work, the pure white (white toga of 'candidate', blue, black, brown and the poor and the monks);

21.4 p.149 still on the chromatic-hegemonic hierarchy: eg. from black to red of the cardinal priest of the White Pope, castles symbol of barbarism, cruelty and reptilian of the enemy, p.151 the symbolic gift of a relationship, a covenant ; frequent forced reciprocity between donors and donors, and the gift 'dangerous' of the feudal lord and the 'mafia', p.152 (last paragraph) male imperialism, territorial markings 'imperialist', gifts, and pacts guramenti mystified by de.mistificare (es.il deal? between Russia and Chechnya)

24.4 P.156 excommunication; com.municare (= munus gift exchange), the Cenobio bios involved: the family and com.munità com.munismo linguistic, economic, gastronomic, somatic secretion (saliva kissing), the com, Communion of assets; the separation \\ divorce cancels all these com.munismi with a kind mutual s.comunica. Excommunication as ostracism, e.marginazione. p.157 chivalric literature and the evolutionary transition in the boy by an interest in the war for the love interest; oratores p.158-59, bellatores, laboratores: labor = suffer, work = work hard, 'with difficulty; col.laboratori and mystified the pact, the subordination of the so-called substantial contributor as defined by the hegemon.

5.5 p.160 161 Women in the Middle Ages, and the subordination of the male towards the 'madonna' in the phase of courtship, the saving function, and soteriological palingenetic of women for the male = female angel of stilnovisti and Dante. 12.5

the brothels, she-wolf as meretrix. P.166 The general recovery in the year 1000, p.176 lemma 'citizen' arrogant than those who live in the countryside. The CITY 'ON GROUNDS OF TRADE ON SERVICE SECTOR, THE MARKET ECONOMY SYMPTOM OF VITALITY'. From the Agora to the square hole at the center of medieval European spontaneous aggregation in economic, cultural and political life. The square in Europe and the American road, "the city's air makes free" the farmer subject to the feudal lord: If you beat the market town, is impregnable. The bourgeoisie of the destructive power of the clergy and the aristocracy. The sadness of the city's shops and shop windows, and does antidepressant purchase.

19.5 p.191-193 Municipalities and the concept of social class still on the primary, secondary, tertiary, quaternary and advanced services, intellectual work, then the bourgeoisie 'revolution' against the clergy and nobility, the slow process of emergence of the bourgeoisie by the municipalities, the French Revolution in 1900, the bourgeoisie class = current hegemon, the present leading bourgeois oil companies, financiers, bankers, the group Bildelberger; <’Illuminati’ (da Tremonti in ‘Anno Zero’-Rai); p.193:le Corporazioni; Dante e la scelta della corporazione dei Farmacisti;

22.5's still on the training of city hall, the castles, the fair, the flight of peasants in the city, to get rid of the feudal tyranny. The underclass used by the French bourgeoisie in the revolution of '89: the sansculottes; i 'bras nues'. The contempt of the high-middle class to the primary, secondary and tertiary sectors' manual '; Dante:' The people and the sudden gains nova ', Petrarch,' the crowd to gain understanding vil '; misargiristico contempt towards the mystified:' Trade, money, coin, gain, profit '.

p.195 26.5 The Normans in Sicily, the North Men, p.212 crusades, p.217 Orthodoxy and Heresy, p.228 economic imperialism merchant behind the Crusades, p.269 Frederick 1250; the Sicilian school, Castel del Monte, 1176: The Battle of Legnano the Lombard League and

Brazilian Hair Weave Images

A HISTORY - HISTORY - essential concepts covered in lectures

24.9
storio.grafia
history and the centrality of women in the history
uxor.
suicide the biological superiority of the female
the sacredness \\ tragic nature of the female and her biological phenomena
inferiority bio-existential male

26.9
= history facts, history = story of the facts

3.10
instincts and impulses
manure
civilization and / is rational; e.ducazione
the female primordial (pag8- 27)
mammi.feri
sucking (breast, pacifier, pencil, candy, thumb, cigarette, drinking straw, kiss etc.).
happiness by felare

4.10
mammi.fero, calori.fero, frigori.fero fero = I carry
8.10 p.6 skull kefalè, en.cefalo, the frontal lobe \\ Broca's area;
reptilian lobe cortex
\\ limbic (primitive instincts: food, sex, aggression)
right lobe 'creative'
left lobe 'rational'
hormones, estrogen, testosterone, the male
'to eat' chicken, beef, mutton, pork etc..

15.10
mono.grafia
sin.tesi sin.tassi.sin.patia anti.patia sin.tonia
the rhythm greek dialectical: thesis, antì.tesi, sin.tesi
crono.logia
antropo.logia; fact historical and anthropological fact

17.10
even knowing anthropological (repeatable structure, motivations, goals)
the 'verbal' descriptor of historical fact
p.4 Evolution
origin of the earth
origin of life, the In .
organic staffing the value 'female' of the lemma MATTERS

22.10
date the origin of civilization and the end of prehistory

the invention of writing gero.glifici; glipto.teca
marking territorial
p.8 division of labor between males and females
static, wealth, power,
bike - Need
meso.potamia; ippo.potamo
rise, levitate, levitation
dinosaurs (date of extinction)
the process of evolution and homination
a.trofizzazione organ
the upright position, the buttocks, the position pan.oramica; 'disease from a standing position'
the opposable thumb, the PTO and decision accuracy
tail, canine, the mandible

5.11
p.4 monkeys antropo.morfe morpho = form
primates
the pale.onto.logia; fossils (etymologies)
hands free and the stimulus to the brain
p.5 amygdala = almond
intellectual development, the cult of the dead position 'fetal'
antropo.fagia; eso.fago; onico.fagia
p.6 homo sapiens;
p.7 IV sec. ac understanding of dates of the centuries in crono.logia

12.11
p.8 division of work and life roles
goods = = = needs work
conflicts / disputes over the division of labor in the simple group and the group of
care domestic and parental (oxytocin hormone to parental care and breastfeeding)
the first arguments in a youth camp, the division of work
the hegemonic es.onerati by manual labor (lawyers, architects, actors, priests, teachers, employees, surveyors etc.).
needs, goods and articles, secondary, tertiary, quaternary and tertiary advanced
The overturning of the importance of work primary in society
quaternary More work = less manual and most prestigious
Primary works = more manual and less prestige ('zzappare go to' go to feed the sheep 'etc.).

15.11
still sull'arbitrarietà selective
free will of the historian and Providence
p.142 Socrates , +399 ac., 'I do not know'
Confucius, sixth century BC. 'science is knowing what you know and not know what you do not know'
knowledge presupposes ignorance, when you learn, you are ignorant
the light of knowledge and the Enlightenment (1700)
the miner's helmet and light limited to a narrow range of cognitive
p.139: the Logos
ef.feminato
p.140 the real and the reality of Fetish and Rites

hello: slave = slave your
Hypatia (Aspasia, Sappho, etc.. p. 140)
schizo.frenìa = split brain to the difficulty of a choice
cacòn (p. 45 grammar)

19 11, p.117
the a.bulìa Bule, a.patìa, a.stenìa, tele.patìa
alive!
Que Viva!
ego-real-immanent-transcendent
fiction and documentary
Socrates and the Temple of Delphi: Know thyself
Christ: love your neighbor tui, like yourself, if you love God, love neighbor


26.11 Ex. burden from manual labor
fetish

5.12
p.9 symbolic culture, the symbol of the first
p.7 adornments (shells etc.).
and status symbol status symbol symptom of shock
existential awareness of one's existence
existential disruption
somatization of existential unease with psychosomatic illness
sorrow and substances psico.trope
the dis . tractions to eliminate the discomfort there
Societas, solidarity exists to eliminate the inconvenience
the cerebral cortex, the seat of the inhibitions of the drives still
reptilian limbic-ego, the real, the immanent and the transcendent

6, 12
murder is a 'suicide'
the act is etero.punitivo auto.punitivo
p.11 reversible or irreversible man-made, positive or negative p.14
the fertile crescent and the companies 'water'
p.15 from life in the country (primary), to the village to the city (tertiary)
the city that lives boobies surplus (primary) campaign
p.16 production specialization and social differentiation
dall'egualitarismo the village to the city ger.archie
eco.nomia as a rule of distribution of goods and work in the simple group and the group composed by the equality
birth to the division between hegemonic and sub. alternate

13.12
p.147 theater, orchestra (orchitis, oath) opera, p.239 catharsis
the Saturnalia, the dies natalis Solis Invicta and the mutilation of prestige by Church of the
Anthesteria (Easter) May 1 (First Communion)
sol.stizio the winter, the tropics; substances psico.trope; Tropaion the (trophy)
p.93 Opon (round shield) hoplites ; bacterion = stick (drums) p.327
the lamp, light, oil, wealth, unto the Lord, p.319
Christos = anointed, anointed as a sign of wealth and benevolence of God
the strigil, charisma
neo.litico, neo.nato, nea.polis,
s.Benedetto (ora et labora) laboratories (pain), work

20.12
topics for the year-end holidays
p.17 religious power and political power throughout the mon.arca
p.29, The Mesopotamia
the anthropo p.32. Morphism
the cosmos (etymology) and the ziggurat
cosmogonies
p.33 p.34 p.35 Semitic
Egypt
p.36 power as.soluto; the teo.crazia
p.37 p.38
ger.archica the pyramid and the buro.crazia gero.glifici; deities zoo.morfe

10.1
p.46 cosmo.gonie and teo.gonie
sidereal space, starry, p.48 sider.urgia
the Indo-European, Sanskrit basis of Western languages \u200b\u200b
p.52 Ramses 2 and Moses
p.53 1250 BC Hammurabi and the Code of laws written in 1750 BC Crete
p.55 p.56
the talasso.crazia Cretan (talasso.terapia)
the sacredness of women in Crete Cretan pan.teon the
p.57; pantheism

23.1
two hours (50 min) realignment in History for six students with deficiencies

24.1
all pupils to watch a movie at the end

30.1
p.58 Cretan civilization 1400 BC (Santorini tsunami)
The central courtyard of the palace of Knossos, the first square =
urbanism Cretan Mediterranean (urbus = urbs city: blessing urbi et orbi
the tauro.machia , Minos, Pasiphae and the Mino.tauro; nau.machie the Roman square
ls 'European' and 'street' American
pro.spettiva the alveolar square
Spice: annoyance, appearance, inspector, inspection, presence, insightful, suspicion, lack of hope

icono.grafie walls in Crete Cretan nature and 'peaceful'
the pyramids (2500 BC)

31.1 p.60
the Homeric poems (800 BC) the bible (800 BC)
destruction of Troy 1200 BC
basileus and basil
p.64 1100 BC the Phoenicians
emporium
alphabet, commerce, p.66
colonies colonies

4.2
p.67 Jews and Israel, Moses and Ramses the 2nd : 1250 BC, 1200 BC
Palestine Bible 800 BC, p.68
by zoo.morfismo and anthropomorphism to the god mono.teismo
abstract no representations antropo.morfe Christian
the inner sanctum
Jewish intellectual stimulation determined by the abstraction to understand a god unrepresentable
the consolatory function of anthropomorphism Christian (representations: Jesus, Madonna, Saints
intellectual idleness atrophies the brain
the difficulty in learning, and catkin IQ
dell'alius for the indispensability ego
De Coubertin: the important thing is participation, not winning: the condemnation of merito.crazia


13.2
the Jewish monotherapy; the scientific indimostrabilità of God, if he had become a part of the science
fobogeneità infinity, eternity, creating the need for protection transcendent (Divinity, magicians, fortune tellers) and psychophysical ( The Alius, the soìetas, eec) p.69
the pro.feta, pro.fessione, pro.femì (speaking), the menorah
p.70 Babylonian captivity; captivus (Capio = I take; understand com.prendere ) evil = devil's prisoner, captured by the demon of bad
Bible p.74, ta biblia, biblio.teca, disco.teca

18.2 p.78
the satraps and the satrapy
Marathon dario-Leonidas 490 Spartans + + 480
Thermopylae Salamis Xerxes Leonidas enhancer
Movies on Western power over Eastern asgli (Muslims)
symbols of Western power in the filmography;
the phallic symbol, almost 'hearing', and the giant megalo.mania
the U.S. (skyscrapers, car huge motorbike etc.). super.omismo the USA (Super Heroes: supermen, Spiderman, Batman);
film as propaganda of the ideology of a people.
- Centralt of the woman and her psycho-physical structure that can withstand incredible, if desired, more than twenty pregnancy, childbirth and lactation
p.79 p.80 Zarathustra

20.2
indo.europee languages, Sanskrit: ptr, vrtt
the fundamental importance of some historical battles that have led to the present civilization.
the landing in Normandy (Hitler), Marathon, Salamis (Persian civilization, the Iraqi-Iranian)
p.84 p.85 demo.crazia

25.2
gimnasio, gimos = naked, gymnastics, school, angiosperm plants and gymnosperms
of anthropomorphic and andro.morfi
the ideal of Kalòs kai Agathos (bwella beautiful body and psyche)
the impermanence of the body in Christianity
hedonistic AESTHETIC

28.2
the advances
passes tout, tout lasse, tout speakers p.87
the sufficiency of the polis

hyperkinetic state and state
cinesis and complementary Dinamis

3.3
p.95 states ethnos (ETIM)
the strange case of women ethnological Moso
p.96 m = the social responsibility of the dynamic class
the concept of class
p.98 initiation rites and religious legal
the Evemero.
Venus-Aphrodite, Ares-Mars; Jupiter-Zeus, Poseidon-Neptune, Mercury-Hermes and so on.
RELIGION AS A TOOL FOR SOCIAL COHESION
p.99 unmarried, celibate, the harem, the androecium, the dogs against women at home
isteron, hysteria, hysterical: an example of misogyny
p.100 con.nubio ( maiden name)
Xenophon and the criminalization and scapegoating of women
p.107 Pandora and Eve: examples of sexist and misogynistic cosmogonies
the cult of female virginity and the cult of the Virgin Mary, the 'brothers' of Jesus

10.3
Kirios, ciro = lord
Pandora, the vessel, Eve, the apple tree. Women's
fobogeneità
the woman as the scapegoat of male insecurities; atone
im.pudente, im.pudicizia, modesty
the gamos, gametes, and the procreation and gamic a.gamica
mono.gamia
p.109 polygamy and the ether, the courtesans, women e.manc.ipate; e rite. man.cipazione;
the old prejudice of women educated woman = 'free', 'light', 'easy'.
education limited to males in the backward peoples

12.3
demo.crazia P.114. timo.crazia, pluto.crazia
the koine = community; life together (ceno.bio) p.109
the sim.posio: Symposium = pot.abile
p.100 adolescent and adolescent
Paidos pais, ped, ped. iatra; pedo.filìa; ped.erastìa; ped.agogia; en.ciclo.pedia
the aristoi p.111; the aristo. cracy; Arista's
arc.onti; = first arc in space and time: mo.arca; patri.arca; matri.arca; arc.heo.logia; aut.archia
the archon Polemo . arc, the polemos; the controversy
p.112 Solon 600 BC.
A.nomia p.113; eu.nomia; iso.nomia (p.118)
ec.clesìa = = ec.clésia church (en = caleo call in) =
im.becille in.baculum (without stick)

13.3
P.114 500 BC Cleisthenes p.116
the bule and buleuterion
p.117 ostracism; the ostracon, the entire vessel symptoms of units then broken, the bandit outlaw = = = e.marginare hunt by a group =
banish the strat.eghi (Stratos = army), the difference between tactics ae strat.egìa
p.118 iso.nomia (cf.pag 51 and 71 of the book of science = iso.stasi; iso.ipse; iso.bare; iso.bate)
equi.voco

17.3 (questions)
19.3
by a performance by Mrs. Daniela Santanché: a superstitious gesture Roman 'digitum medium porrigere' ; olig.archìa p.119, p.120's omoioi i perièci the peri.metron; the gherusia;
civilization as respect of community property. p.11

10.4 p.133 hegemony, imperialism Athenian misti.ficazione terms of 'ally', 'links', 'col.laboratore', aimed at the prestige ell'egemone when it involves exploiting the subordinates; p.134 liturgies hegemonic, p, 136-subjects, allies, p.139, 140.142 (repeat): the logos, the Greek rationality, the fio.sofia, the myth, the phenomena, the polis, the analysis of 'real' , women emncipate: Tean, Aspasia, Diotima, Sappho, the sophists, Protagoras and Socrates, oratory and 'hegemony

17.4 pag.139 an orator, the rhetoric as the art of orally stimulating the area of \u200b\u200bemotional thinking weigh weigh = = (= pondus weight) and the weight of thought removed from the dis-traction, of size or substance psico.tropa; the myth associated with the memory (Mnemosyne), I'm my experience, my past;

P. 21.4. 140: the principle of cause and effect, every fact must be seen always as 'effect' of another event (cause) eg research into the causes of the thunderbolt from Zeus to the magnetism, the causal perception of reality is not always feasible in situations of great emotional involvement (eg causal analyzed the sunset from a lover ), p.142 sophists and eristic, Protagoras:
'man is the metron of all things'; anthropocentrism in greek architecture and urbanism, squares and city centers of Europe' on a human scale '; the geo.metri; houses with roof and attic floor with between alveolar and aseptic, the nature of' non team ', the curves' cellular' nature, rounded edges: the columns of the Parthenon, the domes, apses, theaters and anfi.teatri.

7.5 p.147 Greek tragedy and modern rituals cathartic (fiction as critical of anesthesia) the size of psychotropic (movies, sports, radio, pc, mp3, etc.).
The 'mystery play' (the medieval Mass - the church as 'theater'.) projection of their anxieties in the 'scapegoat' (birth, death and resurrection of Jesus)
Rituals 'theater': the clothing and behavior at parties topical
Candles, music, song, special clothes present in both parties that in the Mass
Solidarity (solidity)
the IPO.
crisis
8.5 p.149 myth, classical myths (Iliad etc..) myths and new 'epic' (Rambo, Brave Heart, etc.) as Mito story. Myth as a model to follow. The stereò.tipi. The anthropo
. Centrism greek, the metron cf Protagoras: Man is the measure of all things.
The Parthenon. Athena Parthenos (the Virgin Mary's virginity by Minerva Christian). The parteno.genesi
The Entasi, the metopes, the monoliths, column = stylus. The Colossus, Coliseum and the statue of Athena with a spear ..

p.154 12.5 The Maenads Bacchae and the Dionysiac festivals of Dionysus, god of wine.
Madmen \\ in.demoniati considered drunk = sacred.
The wine and the elimination of inhibitions in women. The eu.forìa. The 'fear' the power of man to women, the terrible expression, 'Shut up!' as a block of the antithesis in the dialectic pattern that is the basis of democracy even in civil debate. Mach = battle, war

Polemos = 14.5 P155 diseases analyzed immanent and not transcendent;
= Asclepius Aesculapius, the god of medicine, the symbol of medicinal chemists: staff (caduceus) with the coiled snake (a symbol for the sacred = Farmacon its poison from which pharmacy) P.156 450 BC Hippocrates and his oath
Fusis, fis.iatra, fisio.logia, etc. fisio.nomia. The
dia.gnosi and ana.mnesi (Mnemosyne, a.mnesia, mnemonic)
the Kuros p.157 p.158 Harmony, sim.metria the human body.

15.5 p.159 bronzes Statues, p.163 Alexander the Great (or Mega Alèxandros), the demystification of the concept of 'leader', 'conqueror': great men or great killers? Colonists and imperialists, 'markers' territorial terms allocated to the conquerors: bold, ambitious, and so great strategist. The megalo.mania 'reptilian'.

19.5 imperialism military, economic, monetary, linguistic, musical, cinematic, cultural, religious and so on. The mutation
prestige derived from antiquity, the companies' ... since 18 ',' since 18 ..) and
tree family, the great tomb, the sarco.fago

26.5 p.166 Ecumenical (the ecumenical councils), p.167 cultural imperialism greek: D.240: Graecia picks ferum victorem cepit, culture inhibits aggression; e. rudizione, Cato the Censor and the value effeminante of Greek culture against the rude and 'manly' Roman soldiers, the museum as a home of the muses, the European prehistory p.172, p.173, the Sardinians, the car. chthonic; civilizations mega.litiche, p.176 Magna Greece and the Greek colonies in southern Italy, Nea.polis, p.177 Adria by the Etruscans at Cerveteri, Veii, the tombs ipo.gee; Maecenas (p. 296); = damn ailment has, illness entertained, and the Lucumonis dodeca.poli; lati.fondi and lati.fondisti; latus = wide = Latium?; the rostra, the bow, the spurs, the necro.poli, p.181 lessen the origins of Rome; P.180: The map of ancient city, the Tiber Island, the 750 a.Cr.; place centri.peto or strategic (Suez Canal, Panama, Gibraltar, etc.). Campidoglio, Palatino, Foro Boario, Roman imperialism, hegemony, and the = bullying imperialism in the simple group, the claim of the alleged duties and taxes = money;

28.5 p.179 rites pro.piziatori 'attrattivi'e apo.tropaici' repulsive ': hello, greetings, greetings and rituals submission: hello, treats, pete, petition, p.182-183 river port Testaccio etc..

Televisao Brasileira On Line

ITALIAN - essential concepts covered in lectures

17.9
met.odo.logia (B376 eis.odos = path to the outside)
etimo.logia
logos B317, st .139
report notes, and B52-59, 418ss, 489ss
the 'ladder' B84-85
pimp
docimo.logia
recorder (re.cording)
lexicon symptom of the social situation of con.testoB102-260
ugly . loquendo
col.loquio B42
lemmas weapons auto.difesa
school skhole
paras.sitismo
para.medico
para.normale
es.onero from work
primary needs, jobs and commodities
baby jungle and e. rudizione
sin.onimia
and A100, es, ex exit, outside
con.cetto B434

19.9
soma, somatic
iper.tricosi

27.9
pre.fisso suf.fisso A78
Vittorino Andreoli: puberty, pag154 (green)
ego UNITA 'PSYCHO-SOMATIC
Alius
Socìetas, along with members of
person B255

phobia fear, insecurity and aggression
enuresis
protections and reversible ir.reversibili
humanities and knowledge of their egos and
alpha privative: a.morale, im.morale
dis .... grace, ease
, dis.agio
dis.agio existential
auto.stima
reci.procità (recuse procus = = forward-backward); reci.procità and / is democracy and / èuguaglianza
aggression and actions auto.punitive etero.punitive
or anorexia, bu.limìa
homo = same: omo.geneo, omo.sessuale
ego and real \\
reality reality fobò.gena

1.10
prot.agonismo, rebellion, attention seeking, low auto.stima, and it dis.agio con.testuale . sistenziale
agony
life as a set of wants \\ needs to reality
frustra.zione
in.ibizione
auto.nomia (astro.nomia etc.)
claustro.fobia, agora.fobia, aracno.fobia
ind.agine
quashed, Cassation, cassino
neurons and neuro.logia
in.erzia (without art in.arte = \\ employment)
psich.iatra (ped.iatra, odonto.iatra, oto.rino.laringo.iatra)
e.marginazione
ethics (ethos = behavior)
morality (mores = behavior) and
ag.gregazione Socìetas
THAT ARE 'SO THAT
rebelliousness and tras.gressione

4.10
deviant
THE EGO AND' THE HISTORICAL CONTEXT
mind , Anemos, anemo.metro, animated, and animal
elettro.cardio.gramma elettro.en.cefalo.gramma
alveolar
intra.uterina from life in bed, duvet, clothes and so on.
the 'screens' protection (sunglasses, hats, scarves, Hood, hoods, etc..)
urinate, urination
logical rationality

IF YOU DO NOT KNOW ANYTHING, YOU ARE NOTHING, IF YOU DO NOT KNOW, YOU ARE NOT TO TASTE
SAPE'RE
savory, in.sipido
know in the biblical sense

8, 10
pre.giudizio proceedings and, every appearance is an pre.giudizio
and Heraclitus 'panta rei'
pan panic
nost.algia an.algesico, nov.algina
the unrepeatable moment (the fleeting moment- carpe diem)
photos that blocks the flow of events, statues, paintings and poems, songs born from
dis.agio from nost.algia from frustra.zione
the central woman in the songs and literature 'maschio.centrica'
homeo . stasis
ignorance as a defense to the new (fobo.geno)

10.10
culture terms proportional to the number of known, lexical knowledge (B53) terms
the building blocks of culture
sin.tassi = build together
hormones now = push
alveolar camouflage, darkness, pen.ombra, lampshade, intimacy, (rolling down in class)
MEADOW, ALE'XANDROS: shadow in the hollow infinite
Ungaretti: 'M'illumino d' huge ' the honeycomb of light and heat in the tub
the alveolar' psychoanalysis' (Homer Simpson) for re-enactments of experiences pre.natali
caress, embrace,
apto.nomia
somatic and cellular structure and cluster concept map

11.10
dominates domna, women and the centrality of women
historical literature male 'es.ibizionista', the woman and literature
diaries of the ego and the knowledge of the real fobo.geno as 'mysterious' and 'ig.noto'
auto.punitive aggression and substance psico.trope
tropos A102 tropic
murderess from hashish
drugs and insecurity, very low auto.stima
Hypnosis and Morpheus
I am that 'I say (I know)

15.10
Questions delivery of the song "The deonto.logia professional Student "
sin.tesi sin.tassi.sin.patia anti.patia sin.tonia
rhythm greek dialectical: thesis, antì.tesi, sin.tesi

17.10 eis.odos biblical exodus out
re.cord ri.cordo, emotional area of \u200b\u200bthe brain,
e.mozione
skills com.binatoria

18.10 the meto.tema
ad.gressività
root = I grad Gred surplus and its compounds:
di.gressione, in.gresso, con.gresso, pro.gresso, pre.gresso, tras.gredire, grade, step
writing as invading and marking

22, 10
filia (cf. history book p. 139)
p.259 incipit
orto.grafia (write 'straight') planting in the garden series, serial, man 'serious'
the 'head'
es.plico , com .., .. du, AP .., .. re, sup ... de.pliant,
eu.foniche consonants; eu.fonìa-caco.fonia, eu.tanasia, eu.foria

25 -10
the gerund, the relative pronoun
personal pronouns: the, the,
thing to do, give poli.semici = terms; sema = sign; sema.foro

the apostrophe 'and'

31.10
Why
cynical cynicism at the beginning of a period

issues correction = 8.11
grammar, language, style, exercise docimo.logia
science co.scienza. know skiing and
co.gnosco; i.gnoto, co.gnome known
= noble contempt for linguistic errors (Paperissima) determined by the need for hegemony

12.11
bag, Borza
result intransitive
evacuate
s . branes, do songs

14.11
ped.iatra, pedo.filia, ped.erastia, lesbianism, Sapphic love (Sappho History page 140), whore
e.loquio, e.loquente (p.46 ) speech (p.219)

19.11 (history and Italian)
fil.antropo
mis.antropo
miso.gino
fiction 'transcendent' and the documentary 'immanent'
fetishes (facticium to do = art) es: cake and pie 'mixed'
rites
ego, real, transcendent, immanent, empiricism, science
Socìetas as a set of rituals and fetishes
total democracy when the man is a fetish for the other man

22:11
MANZONI biography p.269-269
the 'wash clothes in the Arno'
the Italian of Dante, Petrarch, Boccaccio
TRACK The Betrothed: Lodovico
hegemonic use of space, territorial marking
arrogant de.rogare , ir.rogare, sur.rogare, inter.rogare, e.rogare

haughty snob, snobbery
price dis.prezzo, ap.prezzo
space in the simple group and the group of (imperial)

26.11
marking the physical and mental ethics and
eto.logia
'cul de sac'
marking the 'chair';
status symbol
aestheticism
objects symbolic status of filling the void as a void
fear and the psychical insecurity
clepto.manìa
the cleps.idra (water thief)
'vile mechanical': 'mechan' = = polimechané invention
Ulysses (from many inventions) =
pragmatic practice
the dagger

28.11
(reference class) para.ninfo
nymphs goddesses of physical
'ninfo.mania'
the water lilies, the source
cave with the apse, the niche, the negligent,
the 'inspiration' male and female
Cupid and cupidity
necrophilia, pedophilia, etc.. and the danger of male sexual

29.11

parchment volume, volumen (volvo, av.volto, coin.volto, e.volvo)
the capsa
's ES.PRESSIONE
the aggressiveness of the deaf child; lemmas and culture atrophy aggression
somatization; psico.somatiche diseases; inconvenience somatized
confusion with sodomizing (Sodom, Lot, the Bible)
tauto.logia

3.12
'dura lex sed lex'
Lodovico: Skirmishes during a verbal altercation
script and sceno.grafia
slight, play
yield, ac.cedere, in.cedere, con.cedere, suc.cedere; 'Process as re.cesso', stench, stench.
(demand) = incest unchaste. The animal behavior against incest

5.12
the Blue Book A: the gerund

p.277 p.228 p.227
the relative pronoun pronominal
particles from the Yellow Book B p.316
phrase TOPICAL

10.12
fix issues on acetate
jargon, the turpi.loquio the copro.lalìa (from the Gr. laleo = speak), the scato.logia
the slightly negative value of the lemma 'people', the lemma collective ; people from
-gens gentis (Latin noble family)
chir.urgo = one who works with his hands chiro.mante

12.12
grammar practice: correction themes on acetate
use H as a graphic sign to eliminate confusion, a time was the emphasis
the apostrophe: po '
difference between man and man caught cultured

7.1
grammar practical issues correction on acetate
mystic, mysticism, Muo = are closed mi.ope ='m with my eyes closed)
delegation, and the car.
economy a.gnosticismo
scio- trails nza , co. trails nza; co.gnosco: co.no sce nza
ad.agio

10.1
grammar ................... ...
that the difference between relative and that the conjunction
where it is always rental time ever
well be intransitive

14.1
grammar ....................
a.settico: no infection then 'free from bias', not 'polluted'
erotic activity as a rite, no ritual animal is violence or sexuality
dialectic as a ritual activity, otherwise it is the abuse
pro.nome

16.1
grammar correction ........
polysemous verbs give, take, have, carry, and the motto 'what'
Borza \\ bag, got up \\ salsa,
the human body secretions and products advertised

17.1
p.136 brown book: Dante: So gentle and so honest .......
p.13 What is poetry, verse, rhythm, rhyme
p.224 lemons Montale's poetry: without rhyme
difference between prose and poetry
musicality, mono.tonalità, poli.tonalità different depending on whether it is a fable, a rally, a normal conversation, a sermon and so on.

WEEK STUDENT 21.1
two hours (50 min) realignment in Italian for seven students with deficiencies
24.1 all pupils to watch a movie

28.1
Poetry of Dante: the rhyme is an anchor store: es: phone numbers iterative 060606
the rosary, chant, the jingle
the positive or negative e-motion that creates an entry in the brain
the importance of word choice in poetry, even more than in prose
greater semantic value
poetic etymology of the words of the motto 'poet'
opera
p.19 rhyme and its psychological motivations
the sim.metria, the metron, the same, the man.
logo gives the known and the homogeneous Security
the unknown or straight. in.sicurezza
gene from the lack of uniformity in nature
twins turned into gods
iteration for easy storage: mother, father, grandfather, pee, poo, poo, Toto, Bubu, boo, peekaboo, lalala

31.1
onomato.pea
p.22 p.24 p.26 poli.semìa
meta.fora
27 30 all'egoria
vocabulary and word choice
31
per.cepire lyric poetry, take, capture
poetry as 'representation' 'fetishization' of the real

1.2
'personalize' mask =
s.personalizzare
s.mascherare

6.2
discomfort and works of art with malaise, in.adeguatezza, in.completezza
a.gnosticismo
socialization com.municazione (gift; re.munerare) con.fessione as a cure of uneasiness; psychoanalysts USA substitutes for priests.
the self anxiety and fobogeno; noise = vitality; silence = no life


7.2
tropoi in mice and poetic texts of the songs
tropoi of Baptists, Britt ECCC.;
poetry as a requirement of de.materializzazione, rejection of the materiality for greater sophistication
topos = know; tropos = not so = new; the topos and homeostasis
poetry \\ song = vent frustrations and inhibitions of male
dependence of the male against the woman seen as a transcendent protective and reassuring angel =
So gentle and so SEEMS HONEST .... Gens
kind, honest-honos honoris
the topoi in the songs of Sanremo
catharsis
Theme
11.2 in Class: Instincts and civilization

13.2
my wife when she OTHERS SAY HELLO ...
language \\ mouth organs erotogeni criticized in some religions (burka, chador)
richly vascularized mucosa (lipstick) as seductive or erotic attraction
the rituals of courtship ethology (the wheel of a peacock, cheap wedding, change colors, etc.) the
Muse and the role of women e.ruditrice inhibitor of human instincts.
Mnemosyne, mnemonic, a mnesia, anà.mnesi

14.2
OCCHO AND NON OF dare ...
eyes and 'spirits' of love that enter the brain of the male
the daimon, demon, happiness = eu.daimonia
witches' frenzied (6 million killed)
the humility of the woman
seduction and seductive attitudes
art is born from the 'absence'
nostalgia (in front of a phone is not ringing, a door that opens)
each poem is a paraclausituron = a serenade before the closed door

18.2
FROM HEAVEN ON EARTH MIRACLE SHOW =
miracle worthy of being admired, the monster that must be shown
= sub.gestione
to the physiognomy
fisis = nature physio. nology, fis.iatra, fisio.terapia
verse 13: daemon = spirit, soul = eye, sigh
p.138 antropo.centr4ismo, andro.centrismo, meno.pausa, andro.pausa,
libido, lust, cupid cupidity 20.2

correction of entries in class
copses; the foto.fori, fos.foro

21.2
woman as a transcendent power of life and universal
woman salvi.fica (edi.ficare, modi.f; grateful . f; certi.f; traf.f)
eu.fonia poetry is the choice of the words most eu.fonici

27.2
p.136 Provencal lyric
the remoteness of affection and love
catalyst kata = down and forward, ana = up and intietro example: ana .. mnesi
stilnovisti the 1200 AD and the woman angel de.materializzata
dematerialized aspects in daily life, fetishes, rituals, clothing, furniture, towels, crockery, luxury , elegance, bathroom and censorship the toilet, the quaternary
more dematerialized, the primary less de.materializzato
the revenge (Asterix, Rambo) frandcese, U.S. and British

28.2
de.materializzanti highly publicized elements:
schampoo from dandruff to deodorants and so on.
soma how to censor works of secretions from de.materializzare
tricks, clothing, uniforms, clothing, ceremonial clothing
proportional to the complexity of the socioeconomic level of the person

4.3
Petrarch and thoughtful ONLY The most deserted fields .......
p.76 LEMMI PSYCHOTROPIC
'blissful solitude, alone beatitudo', the Cave Canem poetry
\\ song as a territorial marking audio amplification and ego

5.3 psychotropic
the lemma, the size of a part of reality; Mensura, dimension; di.mensione, tri.di.mensionale
late and slow steps: the slow and hieratic status symbol of the hegemon without needs, and the symbol of motion, need to work
family conflicts and world division of manual labor involving a movement.
process de.materializzazione from the man who wants to 'emerge' from the material body
an example: the mouth as a symbol of materiality (phagocytosis) and de.materializzazione = word, the breath, the expression
mouth as the first body of knowledge (children) the
slow 'de.materializza' even sexual activity (often faster than is violence)
the static and the slow movements in school, a symbol of de.materializz. Cultural and e.rudizione
ad.agio the lemma clarifies that the slowness is a symptom of being, the movement is a symptom of malaise

12.3
p.76 catharsis
the salvific function
the sand molds the appeal of non-anthropic sites (desert, beach and snow without footprints)

17.3
still on a.moralità and im.moralità
'manifesto perceive the nations': the fear of appearing in times of hardship and tears;
the hidden
eminence, chin, mentula
poetry requires an intimate context phono bright, charming, artistic performances take place at night, dark and protective cellular
the recording, and mirroring the increase in self-esteem, security, the need
a certain amount of narcissism to the well-being insecure
ego is the worst enemy of themselves
still on t.auto.logia
book
31.3 B: p.9 listening strategies, p.10 etymology of com.municazione (gift in common) eg. muni.fico, muni.ficenza, re.munerare, the municipality, the community, communication, communion, and the company based on the reciprocity of gifts = com.municazione democracy than as common property; com.munismi the pre-Christian and Christian, the 'com.munismo' altruistic family; com.munismi from those somatic language, the argument and the 'privatization' of the entries. 3.4

family conflict as the elimination of com.municazione com.munismo and food, economic, psychological and somatic, the son of the most sublime fruit of com.municazioni and com.munismi somatic ipo.crita;

7.4 theme in the classroom: Melancolie and daily inconveniences: outcomes and solutions. 23.4

book of linguistics: the first pages: the Com.municazione; cum. = Munus gift set, the mutual gift co.municazione
The sign language and somatic, the iconic language-simbolco; verbal language; language as 'relief' external pressure = ex.pressione;
culture inversely proportional to the aggression, the hit is a somatic language. The sema
signi.ficare as a signal to the thought, the sign of expression.
Incommunicability as a lack of signs, of seeds.
inevitably, inescapably somatic language. The soma
always sends a signal. The soma is a sema.
Massage is a message (cf. Apto.nomia)
Signs \\ seeds of seduction

poetry to 24.4 leaves of Willows:
odd = not normal as the strangeness tropics; ex.traniarsi, the foreign foot; 'feet on his head' nails crucifixion. Education, construction, destruction.
homo sapiens to homo rapiens
The war based on instinct male penetration and / or recording of a foreign body in another; boxcutter by the arrow, the spear, the bullet, the missile. "I'll break your face!" Fallocraticità war

5.5 consolation oscillations (the weeping willow, long hair blowing in the wind effect film) fear of the wind, dell'anemos
The tree planted on the corpse. The telegraph pole

12.5 com.municazione the somatic, gestural, behavioral, and the sema, the sem.iologia and semantics (verbal language), the soma is a sema;
19.5
learning: 1) the imitation of models, 2) data storage (ap.prendere, Ch,) 3) the data com.binazione learned and imitated. Com.binazione and creativity, in.novazione, new culture.

21.5 p.219 Pastures and the poetics of young child, the ego of the infant = primitive awe and wonder towards the real new and mysterious. The dream as dream-like dimension. Even the obvious, the familiar, the obvious, the old can be reinterpreted as tropoi. 22.5

the phenomenon 'wonderful' for the young child; phenomenon, ghost, headlight, zealot, fanatic, fans, the ostentation of its ideology secular or religious faith or their political, religious, sports, cultural clubs fans, the Crusades, Zionism, imperialism fanatic, and the fanaticism of those belonging to groups, districts (so'de Torbella nun, de la Romanina , Parioli etc.). i 'Burini redone' Dante, 'the people nova and the sudden gains', Petrarch, 'the crowd to gain understanding vil'.

How Much The Gold In Dubai

G. Pascoli, Alexandros; Poems Conviviali 1904

Alexandros

We reached: this is the end. O sacred herald, ring!
no more land if not there, in the air, in the midst of what
Brocchieri you drunk, or
Pezetèri:
wandering and lonely land, inaccessible . Since the last bank
see there, mistofori of Caria, the last river
senz'onda Ocean. O come
dall'Haemo and Carmelo
here, the land and deep
fades into the night sky bright.

Fiumane I passed! the forest you
motionless in the clear water flow, the flow
dark tune, that is.
Mountains that I passed! After you cross,
so great space on you does not seem that most first
do not envy him.
Azzurri, as the sky, like the sea, mountains or
! or rivers! thought was best
Rist, look no further, dream, dream
is the infinite shadow of the True .

Oh! happier, the more desire I had from before
way, as ordeals,
as doubtful, as fate! For
Isso! When raging winds
night the camp, with the thousands of troops and wagons
dark and the infinite herds.
A Pella! when the long evenings were following
, my head of a bull,
the sun, the sun among dark forests
increasingly far, burned like a treasure

Son of Amynta! I did not know then, when he moved the goal
. One of the prefecture of
are intoned Timothee, the Aulet:
mighty blow of a fatal move,
after death; em'è in the heart, as in this
murmur of sea shell.
O ring sharp or powerful spirit,
that steps up and shout, you follow!
but this is the End is the Ocean, the
Nothing ... and the song goes well and we vanishes. -

And so, weeping, then came to yearn:
crying eye black as death
weeping eye as blue sky.
which is becoming (that is his fate)
black eye I hope, more than one room: the blue eye
desiar, stronger. He hears
beasts shudder away, he hears
unknown forces, incessant
pass against the immense floor
trot as herds of elephants.

In both rough and mountainous Epirus
spin his virgin sisters
for the dear absent Milesian wool.
Late at night, between industries maids,
twist your time with the waxen fingers
and the wind goes by and the stars pass .
Olympias in a dream long lost
hear the speech of a source ,
listen quarry in endless shadow ,
large oaks whisper on the mountain.

Decorative Plate Mounts

Manzoni: The Betrothed, 1 ch.

That branch of Lake Como turns off to the south between two unbroken chains of mountains, all bays and inlets, depending on the lodge and the return of those, come, almost at once, to shrink, and take the course and shape of the river between a promontory on the right, and wide coast on the other side, and the bridge that connects the two banks there, seems to make this transformation even more sensitive to the eye, and marks the point where the lake ends, and the Adda starts again, then resumes for the name of lake where the shore and away again, Permit water to relax and slow down in new bays and new breasts. The coast, formed by the deposition of three major streams, backed down to two adjacent mountains, said one of St. Martin, the other voice Lombard Resegone, from many of its summits in a row, for truly make it look like a saw: so that is not who, at first sight, provided that it is overlooked, as for example on the walls of Milan who look to the north, do not discern at once, to such a mark, in that long and broad ridge, from the other mountains named the darkest and most common form. For a good piece, the coast rises slowly and continuously with a slope, then breaks into hills and valleys, and steep in ispianate, according to the framework of 'two mountains, and the work of the waters. The extreme edge, cut from the mouths of 'streams, is almost all gravel and pebbles, and the rest, fields and vineyards, scattered lands, villas, houses, somewhere in the woods, that extending up the mountain. Lecco, the principal of those lands, and which gives its name to the territory, lies not far from the bridge to the shore of the lake, is indeed partly located in the lake itself, when it thickens, a large town today, and that sets off to become a city. Back when the events occurred that we tell, que1 village, already considerable, was also a castle, and therefore had the honor of a commander to stay, and the advantage of having a permanent garrison of English soldiers, that the insegnavan modesty to young girls and women of the country, accarezzavan from time to time away from some husband, a father, and, towards the end of summer, it never spread in mancavan vineyards, the grapes to dissipate, and lighten to 'peasants toil of harvest. From one of those lands, from the heights on the shore, on a hill to another, running, and running, however, roads and lanes, more or less steep, or flat, sometimes sunken, buried between two walls, whence, looking up, not soon be shown whether a piece of sky and a few top of the mountain, sometimes on high embankments open: and from here the view extends to statements more or less extended, but always rich and always something new, according to the piglian different points more or less of the vast surrounding scene, and second that this or that side stands or views, or disappears to check each other. Where a piece, where another, where a long stretch que1 of vast and varied surface of the water, the lake here, closed end, or rather lost in a group of mountains in a back and forth, from hand to hand and broader among other mountains that unfold, one by one, to the eye, and the water reflected upside down, co 'little villages on the banks, beyond the arm of the river, and lake, river, then again, that loses itself amid the polished winding' mountains that go with it, gradually degrading , and also losing nearly horizon. The very place from which to contemplate this' various shows, there is entertainment on every side: the mountain walks in the water, we carried out, above, around, its peaks and crags, bills, collects, almost immutable at every step, opening up and surrounded in yokes what seemed there was only a first yoke, and appearing at the top of that a little before you are accounted for on the coast and the lovely, the servant of those wild pitches pleasant temperature, and adorns the streets of the other magnificent views. For one lane, came back pretty good walk from home, on the evening of 7 November of 1628, Don Abbondio, edited by one of lands mentioned above: the name of this, nor the house of the character, one finds in the manuscript, or in this place or elsewhere. He said his ufizio quietly, and sometimes, between one psalm and another, closed his breviary, drawing you into, to sign, the index the right hand, and then put this in the other behind his back, went his way, looking at the ground, and throwing one foot to the wall the stones that were stumbling in the path: then raised his face, and turned idly around the eyes, staring at them a part of the mountain, where the sun has disappeared, running away to the idiots of the mountain opposite, was painted here and there on the rocks sticking out, as unequal and large patches of purple. Open again the breviary, and played another hole, came to a turn of the narrow street, where he was usually always get up in her eyes from the book, and look before: and so did that day. After the turn, the road ran straight, maybe sixty paces, and then split into two lanes, in the shape of a wye: one on the right up towards the mountain, and he led care: the other down in the valley down to the creek, and on this side of the wall did not come to that ' also transient. The interior walls of the two lanes, instead of sit in a corner, ending in a tabernacle, on which certain figures were painted long, winding, which ended at the tip, and that the intention of the artist, and in the eyes of the inhabitants of Neighbourhood volevan dir flames, and, alternating with the flames, cert'altre figures they can not describe, say that the souls in purgatory volevan: anime flames and color of brick, upon a background bigiognolo, with some scalcinatura here and there. The parish priest, turned the narrow street, and directs, as was usual, the look of the tabernacle, he saw something that did not expect, and did not want to see. Two men, one opposite the other, at the confluence, so to speak, of the two lanes: one of them, astride on the wall down, one leg, hung outside, and the other foot resting on the ground road mate, standing, leaning against the wall, arms crossed over his chest. The dress, posture, and what, from the place where was the parish priest arrived, he could distinguish the appearance, no doubt about the lasciavan their condition. Both had a green net around the head, falling left humerus, which ended in a large tassel, and the which came out on the front of a huge bunch: two long mustache curled at the tip: a glossy leather belt, and attached the two guns: a small horn filled with dust, sagging chest, like a string: the handle of a knife sticking out of 'pocket of a large, puffy pants: a sword, with a great guard perforated sheets of brass, as in figure framed, polished and shiny: at first glance you gave for people to know the species of' good. This species, now entirely lost, was then flourishing in Lombardy, and already very old. Who would not mind, here are some genuine insights that may furnish a sufficient de 'its main characters, the efforts to ispegnerla, and His strong and thriving vitality. From eight until April of 1583, the Illustrious and Most Excellent Lord Don Carlo d'Aragon, Prince of Castelvetrano, Duke of Terranova, Marquis d'Avola, Earl of Burgeto, great Admiral, and Grand Constable of Sicily, Governor of Milan and Captain General of His Catholic Majesty in Italy, fully informed of the intolerable misery in which this city is vivuta and lives in Milan, on account of good and vagabonds, issue a call against them. Diffin all those states and be included in this notice, and having to feel good and vagabonds ... which, being foreigners or the country, did not exercise any, or having, they do not ... but, without pay, or even with it, they rely to some knight or gentleman, or official dealer ... to please him and behind, or indeed, as can be expected to tend to other dangers ... To all these orders, within six days, they have to vacate the country, orders the jail to 'draft-dodgers, and gives justice to all ufiziali the most strangely large and undefined power, to execute the order. But the following year, April 12, said seeing the Lord, however, that this city is full of these good ... returned to live like before they lived, not at all changed their costume, nor diminished the number, give out another cry, even more vigorous and remarkable, in which, among other orders, provides: That any person, so in this city, as a foreigner, that two witnesses will consist shall be held, and widely reputed for good, et having that name, although he did not experience any crime ... this one's good reputation, no other indizj, may by that court and each of them be put to the rope et al torment, to process information ... et albeit not confess any crime, however, is sent to the galley, for that period, for the sole opinion and good name, as above. All this and more that you leave, because His Excellency is determined to want to be obeyed by everyone. When we heard all the words of a gentleman, so stalwart and safe, and accompanied by such orders, is a strong desire to believe that the only sound of them, all good to be gone forever. But the testimony of a man no less authoritative, no less with names, forcing us to believe just the opposite. E 'to these illustrious and HE Mr. Juan Fernandez de Velasco, Constable of Castile, Maid greater than Her Majesty, Duke of the City of Frias, Count of Haro and Castelnovo, Lord of the House of Velasco, and that of the seven Infants of Lara , Governor of the State of Milan, etc.. On 5 June of 1593, he also fully informed of the damage and ruins Siena ... the good and vagabonds, and the bad effect that this sort of people, is contrary the public good, and in a disappointment of Justice, telling them again that within six days, they sbrattare in the country, repeating very nearly the same requirements and threats of his predecessor. On May 23, then the year 1598, informed, with no little sorrow of his soul, that ... any more in this city and State is growing the number of these men (good and tramps), nor of them, day and night, you hear that another injury dates lie in wait, murder and robbery and every other quality of offenses to which make it easier, they confide to be helped by good leaders and their supporters, ... again requires the same remedies, by increasing the dose, as still used in stubborn diseases. Everyone, therefore, concludes then, you look onninamente to contravene any part in the shouting this because, instead of proving the clemency of his Excellency, the penalty try, and his wrath ... being resolved and determined that this is the last and peremptory admonition. But it was not of this opinion, the most Illustrious and Excellent Lord, Mr. Don Pedro Enriquez de Acevedo, Count of Fuentes, Captain and Governor of the State of Milan was not of this opinion, and for good reason. Fully informed of the poverty that lives in this City and State by reason of the large number of good that abounds in it ... and resolved to completely eradicate seed so pernicious, it gives out on 5 December, 1600, a new full cry too severe to be imposed, with firm proposing that, with any rigor, and without hope of remission, onninamente be executed. We must, however, believe that we do not put all that with good will that could be used in the order cabals, and the enemies to excite his great enemy Henry IV, since, for this part, history confirms how he managed to arm against the king the Duke of Savoy, who did lose most of a city, how could conspire to make the Duke of Biron, who did lose his head, but, as regards this suit as pernicious de 'good, it is certain that it continued to sprout on 22 September of 1612. On that day the Illustrious and Excellent Lord, Mr. Don Juan de Mendoza, Marquis de la Hynojosa, etc Gentleman., Governor etc. He thought seriously to eradicate it. To this effect, and sent to Marco Tullio Pandolfo Malatesta, printers Royalists Chambers, the usual cries, corrected and enhanced, because the press to extermination of 'good. But they still lived to receive, on 24 December, the year 1618, the same shots dall'Illustrissimo and strongest and most Excellent Lord, Mr. Don Gomez Suarez de Figueroa, Duke of Feria, etc., Governor etc. However, since they have not even the dead ones, the most Illustrious and Excellent Lord, Mr. Gonzalo Fernandez de Cordova, under whose government the walk happened to Don Abbondio, had ricorreggere and was forced to republish the usual cries against the good, on 5 October 1627, one year, one month and two days before that memorable event. Nor was this the last publication, but we do not believe the rear having to make mention, as something that comes from the period of our history. As we will mention only one of 13 February of 1632, in which the Illustrious and Excellent Lord, el Duque de Feria, for the second time governor, warns us that the greatest wickedness proceed from what they call good. This is enough to make sure that in time we are dealing with, was of 'good though. That the two described above were there to wait for somebody, it was too obvious; but what was most displeased at having to don Abbondio notice, for certain acts, that he had expected. Because, as it appeared, those s'eran look on his face, raising his head with a movement from which one could see at once that both had said: he is the man what he was astride had got up, pulling his leg on the road, the other had detached from the wall, and both set off the meeting. He always keeping his breviary open before him, as if it read, drove up the look, inspired by the movements of people, and, seeing him be your meeting, was suddenly attacked by a thousand thoughts. Quickly once asked himself whether, between the good and him, there was some off the road, right or left, and he remembered no right away. He made a quick examination, if he had sinned against some powerful, vengeful against some, but even in that trouble, the witness of conscience assured him somewhat comforting: the good, however, approached, looking him straight. He put his index and middle fingers of his left hand in the collar, as if to mend, and, turning two fingers around the neck, while his face turned backward, twisting her mouth together, and looking with one eye, since where he could, if someone came, but saw no one. He glanced, over the low wall, it 'fields: no, another more modest on the road before, and none except the good. What to do? back, was not quick enough to give it legs, was the same as saying, inseguitemi, or worse. Not being able to dodge the danger, I ran, because the moments of uncertainty, then were so painful for him, who wanted nothing more than an abbreviation. He quickened his pace, he recited a verse in a louder voice, he composed his face to all that peace and laughter as he could, made every effort to bring a smile when he found himself in front of the two gentlemen, "he said mentally, we have, and stopped on two feet. - Mr nice, - said one of those 'two, plant the eyes in the face. - What do you charge? - Don Abbondio immediately answered, lifting her from the book, which remained in the hands wide open, as upon a lectern. - Do you intend, - continued the other, with the act of threatening and angry man who takes his lower sull'intraprendere a villainy, - she plans to marry tomorrow Tramaglino Renzo and Lucia Mondella! - That is ... - Replied, his voice quivering, Don Abbondio: - ie. Gentlemen are men of the world, and they know how these matters. The poor curate has nothing to do: make their mess together, and then ... and then, come to us, as giving in to a bank shalt recover, and we ... we are the servants of the municipality. - Well, - said the bravo, the ear, but in a solemn tone of command, - that marriage is not to do, not tomorrow, not ever. - But, gentlemen, - said Don abundance, with the meek and gentle voice of someone who wants to persuade an impatient - but, gentlemen, they will deign to put them 'my shoes. If it were up to me ... vedon good that comes to me I do not anything in his pocket ... - Come, - interrupted the good - if it had to decide to talk, she would put us in a sack. We do not know, We want to hear or find out more. Man warned ... c'intende her. - But you gentlemen are too righteous, too reasonable ... - But - this time broke another companion, who had not spoken since then - but the marriage will not be made, o. .. - And here a good blasphemy - or who will not regret it, because they do not have time, e. .. - Another blasphemy. - Shut up, Shut up, - continued the first speaker: - The curate is a man who knows the world live, and we are honest, that We do not want to hurt him, provided they have legal proceedings. Curate, the illustrious Don Rodrigo our master the reveres dearly. This name was in the mind of Don abound, as in a strong time of night, a flash that lights up momentarily confused and objects, and heightens the terror. He, as if by instinct, a grand'inchino, and said - if I knew suggest ... - Oh! to suggest that she knows Latin! - Again interrupted the good, with a laugh between the vulgar and vicious. - She touches. And above all, do not let word get out about this alert that we have taken for his own good, otherwise ... um ... would do the same that this marriage. Via, which means that anybody tells you his name all'illustrissimo Don Rodrigo? - My respect ...- Explain better! -... Willing ... Always willing to obey -. And uttering these words, did not even know if he made a promise, or a compliment. I took the good, or mostraron to take them to mean more serious. - Very good, and good night, sir, - said one of them, actually leaving his companion. Don abundance, which, moments before he would give an eye for iscansarli, then he wanted to prolong the conversation and negotiations. - Gentlemen ... - He began, closing the book with both hands, but those, without hearing him, took the road dond'era he came, and went away, singing a canzonaccia I do not want to transcribe. Poor Don Abbondio remained a moment with his mouth open, like enchanted, then took one of the two streets leading to his house, barely putting forward one leg after the other, which seemed aggranchiate. Same as within, shall be understood better when we have said something of his nature, and de 'days when he was fated to live. Don Abbondio (the player he's already well-informed) was not born with a heart of a lion. But, since 'its first year, he had to understand that the worst conditions, this' time, was that of an animal without claws and fangs, and yet did not feel inclination of being devoured. The legal force did not protect any account of the quiet man, harmless, and that he had no other means to frighten others. Not that lacked laws and penalties against private violence. The laws even flood, the crimes were enumerated, and detailed, with minute prolixity, penalties, and wildly exorbitant, if not sufficient, to increase, almost every case, at the discretion of the legislature itself and a hundred performers, and procedures, designed only to free the court from anything that could be his is unable to utter a sentence: the glimpses that we have given the outcry against the good, there are a small but faithful wise. With all this, indeed largely the cause of this, those proclamations, republished and reinforced governance in government, did not need anything other than demonstrating the impotence of highfalutin 'authors, or, if producevan some immediate effect, was mainly add many of those who harassed the peaceful and weak already suffering from' disruptive and increase of violence and cunning of them. Impunity was organized, and had roots that the proclamations did not touch, or could not smove. These were day-care centers, such privileges of certain classes, in part recognized by legal force, partly tolerated with sullen silence, or challenged with useless protests, but in fact supported and defended by those classes, with activities of interest, and with jealous pique. Now, quest'impunità threatened and insulted, but not destroyed by proclamations, was of course, to any threat, and every insult, use new inventions and new efforts to preserve itself. So in effect happened, and the appearance of edicts aimed at the violent collapse, they tried their strength in the real new media most appropriate to continue to do so that the proclamations were to prohibit. Potevan well jam them at every step, and harass the good-natured man, who was without strength and without its protection, because, with the goal of having every man under his hand, to prevent or punish any crime, subjecting every move of the private the arbitrary will of performers of all kinds. But who, before committing the crime, had taken refuge in its measures to time in a convent, a palace, where the policemen would not have dared set foot, and who, without further precautions, wearing a livery that commitment to uphold the vanity and the interests of a powerful family, of a whole class, was free in its operations, and could laugh at all this clatter of proclamations. Of those same deputies who were to execute them, some by birth belonged to the privileged part, depend on it for some customers, the ones and others, for education, self-interest, by custom, by imitation, they had embraced the highs and would have been very careful from offending, for the sake of a piece of paper stuck on the corners. The men then responsible for implementing the instant when resourceful as they were heroes, like obedient monks, and ready to sacrifice themselves as martyrs, but they would not have come at the end, com'eran lower number than that it was subject, and with a great chance of being abandoned by those who in the abstract and, as it were, in theory, require them to operate. But besides that, they were typically de 'most despicable villains and actors of their time was required to charge their vile even by those who fear they could have, and their way a curse. It was therefore quite natural that they, instead of risking, even to throw their lives in hopeless, sell their inaction, or even their complicity with the powerful, and devoted to exercise their authority and cursed the force had also, on those occasions where there was no danger; nell'opprimer that is, men and harass peaceful and defenseless. The man who wants to offend, or fear, every moment, of being offended, of course, look for allies and friends. So it was, in this' time, reach a maximum point, the tendency of individuals to stay connected in classes, to train new ones, and to delivering the most power of each one to which he belonged. The clergy watched that support and extend its immunity, the nobility of its privileges, its military exemptions. The merchants, artisans and craftsmen were enlisted in confraternities, the jurists formed a league, doctors themselves a corporation. Each of these little oligarchies had its own special force and, in each of the individual was used for the benefit of itself, a proportion of his authority and his dexterity, the united forces of many. The more honest you valevan of this advantage only in defense, took advantage of the astute and troublemakers, for carrying out rascality, to which their personal means would not be sufficient, and to ensure the impunity. The forces, however, these various alloys were very uneven, and, in the main campaign, the wealthy noble and violent, with around a bevy of good, and a population of farmers accustomed to family tradition, and involved in, or forced to cover almost as subjects and soldiers of the master, exercising a power, to which hardly any fraction of a league there would have been able to resist. Our abundance is not noble, not rich, still less brave, he had noticed then, almost touching the first years of discretion, to be in that society, like a pot of cooked earth, forced to travel many iron vases. He therefore, very willingly, to obey parents, who wanted him as a priest. To tell the truth, he had not done much thought to the obligations and noble aims of the ministry to which he devoted himself: procure a living with some ease, and get into a class revered and strong, had seemed more than enough for two reasons a that choice. But a class does not protect any one individual, not sure which to a certain point: not exempt him from getting his particular system. Don Abbondio, it continuously absorbed 'thoughts of their own quiet, did not care of this' benefits, which did need to get a lot of work, or run the risk of a little. His system was mainly on the shelves all the odds, and in the sale, those who could not avoid. Unarmed neutrality in all wars that broke out around him from contention, then frequent, among the clergy and secular mayor, between military and civilian, between noble and noble, to the issues between two peasants, born of a word, and decided with fists or with knives. If it was absolutely forced to take part between two contenders, was with the strongest, but always in the rear, and procuring another to show that he had not voluntarily enemy that seemed to say, but because you have not been able to be you the strongest? I would have put me on your side. Staying away from 'bullies, disguising their soverchierie fleeting and capricious, with corresponding submission to those who were intent on more serious and more thoughtful, compelling, by force of bows and jovial than even the most surly and contemptuous , to give him a smile, when The meetings on the street, the poor man had managed to pass six decades, without large storms. It is, however, that he had not even his bit 'of bile in the body, and that continuous exercise patience, that so often lead to other reason, this' many bitter pills swallowed in silence, I'll have to sign that exacerbated, if not had, from time to time, been able to give it some 'relief, his health certainly suffered n'avrebbe. But since then finally the world were there, and near him, he knew very well for people incapable of hurting, so he could vent some time with those long repressed the evil spirits, extricate himself and the desire to be a bit 'fantastic, and shouting in the wrong. It was then a strict censor of regolavan men who do not like him, but when the complaint could be exercised without any even distant danger. The beat was at least at least a reckless, the murdered man had always been murky. Who, he set to sustain its case against a powerful, remained with his head broke, don Abbondio could always find some wrong, what is not difficult, because the right and wrong is not dividon never cut so sharply, that each party has only of one or the other. Above all things, this declaimed against 'his brother who, at their own risk, prendevan parts of a weak and oppressed, against a powerful overwhelmed. This is called a buy gl'impicci in cash, a raddirizzar want your legs to the dogs, he also said sternly, which was a mix of things profane, to the detriment the dignity of the sacred ministry. And against such preaching, but always eye to eye, or in a small circle, with much more vehemence, as they were known to be aggrieved by the aliens, in which touch them personally. He was then one of his favorite sentence, by which sealed always talk about these matters: that a gentleman, who is watching him, and it is' his shoes, do not ever accadon unpleasant encounters. Think now my twenty-five readers had to make that impression on the soul of the poor, the one who has told you. The terror of this' visacci and those bad words, the threat of a man known for not threaten in vain, a system of a quiet life, which had cost him so many years of study and patience, startled at one point, and a step from which you could not see how to get out: all those tumultuous thoughts were buzzing in the head of Don Abbondio low. "If you could send Renzo at peace with a nice no, way, but want reason, and what I have to answer him, for heaven's sake? And and and and he also is a head: a lamb if nobody touches it, but if anyone wants to contradict ... ih! And then, and then lost behind that Lucy, as in love ... Boys, who, not knowing what to do, fall in love, They want to get married and do not think about anything else; not take charge of 'troubles that put in a poor gentleman. Oh dear! see if those two fool dovevan own tears on my way, and take it with me! What have I to do? It is I who want to marry? Why I am not quite gone to talk ... Oh you see a little: much is my fate, that things about me Let them always in mind a time after the event. If I had thought of suggesting to them that they were going to take their embassy ... But at this point, he realized that he was not repent adviser and co-worker of iniquity it was too unfair, and turned all the annoyance of 'other one that was against his thoughts so take away his peace. He knew that Don Rodrigo sight and reputation, nor had he had that to him, other than touching the chest with his chin, and the earth with the tip of his hat, the few times that he had met on the street. It had occurred to defend, in more than one occasion, the reputation of that gentleman, against those who, in a low voice, sighing, and looking up at the sky, cursing the fact some of his: he said that it was a hundred times respectable gentleman. But at that moment he gave him his heart all these 'titles that had never heard applied by others, without breaking fast with a oibò. Coupling between the tumult of those thoughts, the door of his house, which was at the bottom of the village, quickly put the key in the lock, which already held in his hand, opened it, entered, closed it carefully, and, anxious to be in a trusted company, now called: - Perpetua! Perpetua! -, Going well into the living room, where it must have certainly set the table for dinner. Perpetua was as if everyone fully realize the servant of Don Abbondio: loyal and faithful servant, who knew how to obey and command, according to the occasion, time to tolerate the mutterings and fantasticaggini master, and make them endure their time , changing into that every day more often, from which he had passed the age of forty Synod, being unmarried, having refused to all parties that were offered, as she put it, or because they never found a dog that wanted, they said as her friends. - I come, - he replied, putting on the table, the site normally, the flask of wine, a favorite of Don Abbondio and moved slowly, but had not yet reached the threshold of the room, he came in with a step so closely linked, with a look so shaded, with a face so distorted, that there would not even need the eyes of experts Perpetua soon be shown whether at first sight that something extraordinary had happened really. - Mercy! What did you, sir? - Nothing, nothing, - said Don Abbondio, letting go of all panting on his chair. - What, nothing? He wants to give to understand me? so ugly it is? Some great event took place. - Oh, for heaven's sake! When I say nothing, or nothing, or is it something I can not say. - That can not even tell me? Who will take care of his health? Who will give an opinion ...? - Alas! be quiet and not make ready another: Give me a glass of my wine. - And she will support that has nothing! - Perpetua said, filling his glass, and then holding it in his hand, as if he would give that award was so confident that you wait. - Dates here, given here, - said Don Abbondio, taking the glass with your hand firmly, and then by voting in a hurry, like a medicine. - Will I then be forced here and there of asking what happened to my master? - Perpetua said, standing before him, his hands thrown back on her hips, elbows and pinned in front, staring, as if to suck the eyes secret. - For God's sake! Do not gossip, do not make noises: it goes ... it's life! - Life! - Life. - You are aware that every time something told me frankly, in confidence, I never ... - Brava! as if ... Perpetua perceived to have touched a wrong button, so, immediately changing the tone, - master, - he said, voice full of emotion and commotion, - I have always been the loyal, and if now I want to know is care, because I would be able to help, give her a good view, lift the soul ... The fact is that Don Abbondio Had a great desire to be relieved of his painful secret, to know how much he had Perpetua, whence, after rejecting more and more weakly new and more pressing assault her, after having done more than once sworn that said nothing, at last, with many suspensions, with many, alas, told her the miserable case. When it came to the terrible name of the client, Perpetua proferisse need a new and more solemn oath and don Abbondio, pronouncing the name, tipped back in his chair, with a deep sigh, raising his hands, set in place to control and supplication, and saying - for heaven's sake! - Of her! - Perpetua said. - Oh, what a rascal! oh that overwhelmed! oh what a man with no fear of God! - Will you be silent? or you want to ruin it all? - Oh! we are only here that no one can hear us. But how will, poor sir? - Oh you see, - said Don Abbondio, peevish voice: - you see that she give good advice I guess! Is to ask how I, as I will, as if she nell'impiccio, it was my turn to levarnela. - Ma! well I would have to give my poor opinion, but then ... - But then, we hear. - My opinion is that since everyone says that our archbishop is a holy man, and a man's wrist, and who is not afraid of anyone, and when properly can make a star of these bullies, to support a nice, overjoyed us, I would say, and say that she wrote a beautiful letter, informing him as qualmente ... - Will you be silent? you remain silent? Son Codest advice to give to a poor man? When I was touched a shot in the back, God forbid! Archbishop would stand me? - Eh! The gunshots are not given away like confetti: and God help us if these dogs were to bite every time they bark! And I've always seen that those who can show their teeth, and get estimates, it takes respect, and, precisely because she never wants to tell his reason, we are reduced to a sign that all are, licensed, a. .. - Will you be silent? - I am silent now, but it is uncertain whether, when the world realizes that one, always, in every meeting, is ready to lower the ... - Will you be silent? It 'now time to say Codest nonsense? - Simply: we think the night, but while it begins to get hurt by him, to ruin his health, eat a mouthful. - I'll think about it, - said, grumbling, Don Abbondio: - sure, I'll think about it, I like to think I - and got up and continued: - I will not take nothing, nothing, I have no desire, I know I think that it's up to me. But! would happen to the precisely to me. - To send at least down this one dropped, - said Perpetua out the wine. - You know, this always puts the stomach. - Eh! Do not bother, it takes something else, we want more. So saying he took the lamp, and, still grumbling: - a small trifle! to a gentleman like me! com'andrà and tomorrow? - And similar lamentations, walked in the room to climb. Arrived on the threshold, he turned back towards Perpetua, put his finger on mouth, he said, with slow and solemn tone: - For God's sake! - And disappeared.